Waking Up from the Trance of Unworthiness: Part Two

images-4I am loving this Sounds True audio/video series on self-acceptance. For those who learn better by reading, here is part two of a rough transcript of the session with Tara Brach, Ph.D. (I watched on one computer, paused it as I went, and dictated into my phone.) I am breaking it into two posts, as it got a little long. You can still listen to this interview online here. And if you didn’t read part one, you can do so here.

Tara’s first book Radical Acceptance helped me so much on a personal level, and I frequently recommended it to my clients over the years. Her newest book is called True Refuge: Finding Peace and Freedom in Your Own Awakened Heart. I have already read it once, and I highly recommend it.

In this episode, Tami Simon speaks with Tara Brach, PhD, clinical psychologist and founder of the Insight Meditation Community of Washington. Tara has been practicing and teaching meditation since 1975 and has led Buddhist meditation retreats at centers throughout North America. Her audio programs with Sounds True include Radical Self-Acceptance: A Buddhist Guide to Freeing Yourself from Shame and Finding True Refuge: Meditations for Difficult Times

Tami: Do you think our trance of unworthiness has something to do with our contemporary society, or is it something that’s always gone on?

Tara: I think both. We are hard-wired to feel separate and to look for  something to go wrong. It’s called our “negative bias” and it’s designed to keep us safe. But it’s a very quick step to thinking that something is wrong in the environment to thinking, “I’m wrong.” So there is a deficiency mind-set that comes with being human.

But there’s also a cultural component. Particularly in the West, we have very few natural ways of belonging in which we can experience our basic goodness. We live in a fear-based culture that over consumes and is competitive. We are not invited toward feeling contentment. We’re not invited to relax and say, “This moment is enough.” That would stop the economy in its tracks. Our culture feeds the sense that I should be better. I should be more.

images-7The tend-befriend aspect of our wiring is there, too. It’s just not as well cultivated, and it takes training. But once we get that we’re suffering because we are at war with ourselves, there can be a very deep, sincere commitment to embracing our own being and embracing life everywhere.

One way to wake up the “compassion neural networks” is the idea of conscious community: A place where we share our vulnerabilities; we mirror back each other’s goodness; we take inevitable conflicts and turn them into deeper understanding; and we listen deeply. There is a sense of belonging to each other.

Tami: Do you still struggle with self-acceptance in your own life? Do you still go into the trance of unworthiness?

Tara: Yes. Sometimes I will find I am in a bad mood and I’ll scrape below the surface and I realize I’m down on myself. Sometimes I feel I’m falling short as a friend or in caring for my aging mother.  Or I think I wasn’t as present for a talk as I would’ve liked to be. Sometimes if I know I’ve hurt someone, it can feel very “sticky.” The difference between then (say 15 year ago, although it’s been a gradual shift) and now is there is less lag time. I more quickly recognize that I am caught up in the trance–in the thoughts and beliefs of an unworthy self. The other difference is that I recognize the thoughts and feelings, but I don’t believe them as much. The feelings are there and the thoughts are there, but the sense of who I am beyond the self that I am judging is much more alive and accessible. I know that there is a loving heart, a being here, an awareness that isn’t so identified with the unworthy self. But I still have to find my way back.

One of the ways I find my way back, and I talk about this a lot in my teaching, is by thinking about this metaphor:

Photo by macinate via Flickr Creative Commons

Photo by macinate via Flickr Creative Commons

Imagine you are walking through the woods and you see a small dog. You think the dog is cute and you approach the dog, wanting to pet it. It suddenly snarls and tries to bite you. The dog no longer seems cute and you may feel some fear and anger. As the wind blows, the leaves on the ground are carried away and you see the dog has one of its legs caught in a trap. Now, you feel compassion for the dog. You know it became aggressive because it is in pain and suffering. (I also wrote about this story in the piece, Leaving Judgement Behind.) You go from being angry, to this poor thing.

I pause and get that in some way my leg is in the trap. The thing I’m judging is coming from a place of pain. Then I soften and I can be present with feelings  and offer kindness to myself. I’m able to loosen the grip and arrive more fully at that sense of who I am when I’m not trapped in the trance.

Tami: I want to tell people about this tool of RAIN that you are known for. Will you explain it?

Tara: When we’re stuck in the trance,  we may have a vague sense that we are there, but it’s so hard to get out that state. We get reactive and we stir things up more. So this acronym of RAIN is this easy to remember handle. When we’re caught in the trance of unworthiness, we can say to ourself, “OK, just pause.”

R, is to recognize what’s going on. All those thoughts of unworthiness are going on right here.

A stands for allow it to be there. We don’t try to get away from what’s going on. We deepen the pause.

I  is for investigate. We investigate with kindness. We bring a gentle attention to what’s going on. This is where we start loosening the grip. For example, when I turn on myself for being “the sick person” I sink below the feelings– I get under the story line– and I realize I have this core belief that if I’m this bad at being sick, I’ll never wake up and be free…I’ll never be enlightened. I can really feel the fear in the body.

N stands for not-identified with the unworthy self. It sounds like a dry concept, but it’s very freeing and liberating.

So RAIN is a way to detangle the trance. And it really comes down to a mindful awareness with kindness.

Tami: In classic Buddhist teaching we are taught that we are not this solid self that we think we are. How do you understand this paradox that we have to accept and be kind to ourself, when there may not even be a self there?

images-3Tara: I make a translation and think of it that what we are accepting is the life that’s right here. In actuality, what we are accepting is this feeling, this hurt, this sadness, this fear, this anxiety, this whatever… We are embracing the lived experience. What happens is that when we do this, the sense of the separate self dissolves anyway. All of us are doing this together. We’re all doing this project of embracing the life that’s right here–it’s pleasantness, it’s unpleasantness, and in doing so, we get the liberating realization that we are way beyond any story we might’ve told ourselves.

Read Part One of Tara’s interview.

 

Waking Up from the Trance of Unworthiness

images-3

I am loving this Sounds True audio/video series on self-acceptance. For those who learn better by reading, here is rough transcript of the session with Tara Brach, Ph.D. I watched on one computer, paused it as I went, and dictated into my phone. I am breaking it into two posts, as it got a little long. You can still listen to this interview online here.

Tara’s first book Radical Acceptance helped me so much on a personal level, and I frequently recommended it to my clients over the years. Her newest book is called True Refuge: Finding Peace and Freedom in Your Own Awakened Heart. I have already read it once, and I highly recommend it.

In this episode, Tami Simon speaks with Tara Brach, PhD, clinical psychologist and founder of the Insight Meditation Community of Washington. Tara has been practicing and teaching meditation since 1975 and has led Buddhist meditation retreats at centers throughout North America. Her audio programs with Sounds True include Radical Self-Acceptance: A Buddhist Guide to Freeing Yourself from Shame and Finding True Refuge: Meditations for Difficult Times

Tami: What was happening inside of you, and in your teaching, that got you in touch with this idea, this need for radical self-acceptance?

Tara: I realized that my deepest suffering was a sense of not being enough, and when it was very bad, even a sense of self-aversion. I saw it in my students and clients.

I believe that the sense of not being enough is the most pervasive suffering in our society.

I had a friend in college who was reading “Learning to Be Your Own Best Friend” and I thought,  “Oh my gosh, I am the furthest thing from that.” And it was even more than that—it was that I didn’t trust myself.

We don’t recognize what I call “the trance of unworthiness”–how much we are trapped in the sense of falling short. And usually it’s on every front in some way. It’s a background noise that’s always saying, “How am I doing now?” Usually we find there’s a gap in how we think we should be and our moment-to-moment awareness. In that gap, we feel like we are always not okay.

noname-1A palliative caregiver told me that the number one grief of the dying is that they didn’t live true to themselves. They lived according to the expectations of others, but not the truth of their own hearts. At the end, there was the sense that, “I didn’t live this life true to who I am.”

If I did a show of hands and asked how many people speak unkindly to themselves, every hand would go up. But I think what we don’t realize is the overall sense we have that, “Something is wrong with me,” and how it pervades our day. It contracts everything. It’s a deep feeling of being flawed and deficient. It’s a trance that imprisons our moments in a way that we’re not aware of.

Tami: What do you think wakes people up from this trance?

Tara: The suffering. For example, if you’re in a relationship and you realize “I can’t really be close to anyone.” If someone got to know me, they’d reject me.

The pain is a wake up to explore how we begin to stop the war against ourselves.

So it’s the suffering that starts as the wake up.

Tami: How do we learn to trust ourselves?

Let me give an example. A woman came up after a class and told me that she didn’t deserve to accept herself because she was not being a good parent to her five-year-old. She was yelling at her all the time and being critical. It’s true, her behavior wasn’t ideal. But I asked the woman, “Do you love your daughter?” She said, “Of course, I wouldn’t be so upset if I didn’t love her.” Then spend some time getting in touch with that feeling of loving your daughter, I told her. That you can trust. (Editorial note: I believe it was implied in the way Tara described the story that eventually radical self-acceptance gives way toward aligning your behavior with what is in your heart.)

We can’t trust our ego self. It is unreliable, out-of-control, striving, and afraid. A true sense of trust comes from connecting with the deeper part of our self, and that takes paying attention.

noname-4Often the pathway to acceptance comes from pausing when we feel unworthy. Training in learning to pause when you feel the suffering is critical. Victor Frankl said, “Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. So the first step is to pause.

Next, you have to deepen attention–to get underneath the thoughts and determine what is going on in the body and in the heart.

You have to bring awareness to just how painful it is. I call it the sense of “Ouch!”

It’s helpful to put your hand on your heart. All you need is the intention to be kind to that place of suffering. You can’t manufacture feeling kind, but you can say, “I want to be able to be gentle to this place that feels so bad.” Then there’s a shift. The shift is a move from the unworthy self to a compassionate presence that is witnessing the unworthy self.

In the past decade I have had bouts of sickness that have been very humbling. I can feel irritable and self-centered, and then I start not liking myself for being a “bad sick person”. I think I’m not being spiritual in how I’m being sick. The Buddha called it the second arrow. The first arrow is being feeling sick, and then the second arrow is feeling unworthy because I’m judging myself for not being a good sick person.

In part two, Tara talks about how she deals with her own feelings of unworthiness, the importance of conscious community, and how to use the tool called RAIN.

Kindness Is the Means and End

Sounds TrueThese are my notes from Session 3 of The Self-Acceptance Project at Sounds True.
In this episode, Tami Simon speaks with Geneen Roth, a writer and teacher whose work focuses on using addiction as a path to the inner universe. Geneen is the bestselling author of Feeding the Hungry Heart, and with Sounds True has created the audio learning course When Food Is Food and Love Is Love.

Tami asked Geneen to talk about working with the self-critical voice in our head.  Here are the main points she made.

Step One: It’s really important to normalize it. You’re not alone. Everyone has that inner voice. Some people’s inner voice is just a lot more vicious than others.

Step Two: Disengage or dis-identify with the critical voice. Say, “Oh, there it is again.”

Action: Write out a list of 10 criticisms that you’ve said to yourself in the past half hour. Then say these out loud in the tone of voice that you hear them in your mind. And say it starting with “You.” Such as “You are so stupid.” Or “You are so fat.”  People are shocked when they hear it said that way. This helps you to step back and disengage.

The first step is awareness, because only with awareness can you take action.

1.  The action can be asking your self, “Is this true?” (Is it true what the voice is saying?)

2.  The action can be agreeing with the voice with some type of humor. Example: “You think I ate a lot for lunch. Just wait until you see what I’m going to eat for dinner.” (It’s a way of disengaging.)

3.  This next idea works for some people but not others: You tell the voice to shut the hell up!

Tami pointed out that some of the other presenters have suggested that the inner critic has some function (such as self-protection) and asked Geneen to comment. Geneen said the problem is the moral judgment that so often goes along with the inner voice. When you say, “Hmm. You gained 5 pounds. I wonder what that is about” is a whole a lot different than, “You’re such a failure. You gained 5 pounds.”

The moral judgment that is often tied up in the inner voice blocks you from having any type of clarity or curiosity; it just makes you feel diminished, small and like you want to hide.

People are somehow hypnotized with this belief that if we somehow shame ourselves enough we will end up to be happy, loving, self-accepting people. I ask them, “How does that work for you?”

Geneen RothGeneen has done a lot of work with compulsive eating and body image, and Tami asked her to talk some about that. Her basic points:

If you shame and deprive yourself into losing weight you will end up as a shamed and deprived person who may have  thin hips for about 10 minutes. But the shame and deprivation will lead you to overeat and you’ll gain it back.

Does shame and punishment and fear and guilt work at any level for any kind of long-lasting change? (No.)

The bottom line: Kindness is the name of the game.

Kicking Open the Door

medium_1805045379I’m going to start keeping track of when the word “open” (my word-of-the-year) shows up in my life. Today I was flipping through Sharon Salzberg’s Real Happiness: The Power of Meditation, and the book just opened to this section:

At Bob Dylan’s induction into the Rock and Roll Hall of Fame in 1988, Bruce Springsteen described hearing Dylan’s music for the very first time. Springsteen was 15, he said, riding in the car with his mother, idly listening to the radio, when “Like a Rolling Stone” came on. It was as though, Springsteen recalled, “somebody took his boot and kicked open the door to your mind.” His mother’s verdict: “That man can’t sing.” Mrs. Springsteen’s response reminds us that we don’t all react the same way to the same experience–and her son’s reminds us that life holds moments when our perspective dramatically shifts, when our assumptions are deeply challenged, when we see new possibilities or sense for the first time that whatever has been holding us back from freedom or creativity or new ventures might actually be overcome.

There are moments when we sense that tomorrow doesn’t have to look like today–that the feeling of defeat that’s been flattening us for what seems like forever can lift, that our anxiety needn’t define us, that the delight we been postponing and the love we long for could be nearer at hand than we’d thought.”

Sharon’s 28-day Meditation Challenge is going on right now. Click here for lots of inspiration and resources.

photo credit: seagers via photo pin CC

Month One Update on My Word-of-the-Year

Lily and Larry, basking in the sunlight

Lily and Larry, basking in the sunlight

It’s late January, the temperature is in the low 70s, and the windows are wide open with the curtains blowing. I just noticed Lily and Larry basking in the sun. It made me think of my word-of-the-year, “open”.

So far, me and “open” just aren’t clicking.

I wrote in my first Word-of-the-year post how I was going to be more open at work and try to get to know more of my coworkers. Not a day after I wrote that, we got an e-mail saying that to “conserve agency resources” we were to minimize chatting about things unrelated to work. Now I’m pretty sure this e-mail was not directed at me; however, it raised my anxiety. I can’t believe I’m 50 years old, and I still have this irrational fear of getting into trouble. When I told Greg about it that evening, he challenged me to talk so much that I do get into trouble! So far, that hasn’t happened.

I also wrote that I wanted to be more open to taking risks. I haven’t done too well with this either. Last week, I was asked to give a presentation.  I’ve had a long-standing fear of public speaking, which I have worked hard to overcome. I typically perform quite well in the actual situation, but make myself seriously miserable ahead of time. The last presentation I gave was 2 years ago and I swore I would never do it again. So when this invitation came up, I had an initial sick-to-my stomach reaction. I was proud of myself for being assertive and saying I needed to think about it (I usually just smile and say yes). I was even honest with the person asking me and told her about my anxiety. That was a different response for me. I’m sure I agonized way too much about it: Should I join Toastmasters again? Should I consult with someone who coaches people on their speaking skills?  Was I setting a bad example for people who read my books on shyness and social anxiety if I don’t keep doing things out of my comfort zone?  It was on a topic I knew well, but I realized I would still make myself a neurotic mess over it–-not to mention making my poor husband miserable, as well. Greg asked what it would take for me to want to do the presentation, and I couldn’t think of anything. I ended up saying no. This decision was fairly predictably  followed by days of cycling between feeling awful about myself and struggling to find compassion for myself. And a lot of tears.

Then I got mad. For several days, I wanted to change my word from “open” to “average”. I decided there is too much pressure on people these days to be above average. I get tired of reading that you should dream big (see my Tiny Dreams post). I get tired of reading that anything is possible if you simply put your mind to it. Sometimes I don’t want to have a good attitude. Sometimes I don’t want to think positively. And I’ve had so many fears in my life, I get tired of facing them all. I wonder if I’m up to it anymore.

Today I’m of the mindset that I’ll keep the word “open” as my word-of-the year, but I’m going to give myself some slack. I’m telling myself, “I’m being open to not feeling open.” Doesn’t that count?

Like the warm weather, this too shall pass.

 

Open

Photo by Tom Haymes via Flickr (cc)

Photo by Tom Haymes via Flickr (cc)

So many people have already posted their word for the year, and as usual, I’m a few steps behind. Oh well. My word for the upcoming year is Open. Greg actually suggested the word to me. He said, “What about the word open?” and I immediately said, “Nah…”  There I was shooting down an idea before I really thought about it. Not very open of me. And here’s another interesting tidbit. I finally decided that Open was going to be my word. Then today I clicked on Ali Edward’s Word of the Year blog, and she had just announced that her word for 2013 is Open. I felt a little deflated. She took my word! But that’s okay. I’m sure there’s enough space (openness) in the world for us both to have the same word.

I’m sure my word will take on lots of new meanings over the course of the year, but here are a few of the things I’m hoping I can do:

Open to possibilities. I tend to get locked down in my thinking…not being able to see there may be many paths, many ways of doing things, if I’m only open to seeing things in a new way. I also think I may be on the brink of some changes in my professional life, and I want to be open to seeing that there may be many ways I can share my talents.

Open  to taking risks. I’m quite risk aversive. I  have to push myself to try new things. My worry brain is always telling me to play it safe. I really don’t have anything in mind when I think about risks, but we’ll see what happens. I may surprise myself and do something crazy.

Open myself up to people. I used to be painfully shy–not so much anymore, but I’m still a through-and-through introvert. I don’t let too many people really get to know me. And if I do, it takes a long time. I can work at a place for years and barely make a dent in getting to know my coworkers. I want to make a conscious effort to change this and share more of myself with others. I need to make a few more friends, too. It’s kind of  hard to find friends when you’re fifty.

I’m excited about the word Open. It’s a noun. It’s a verb. It’s an adjective. It’s a Superword!

The very word itself implies adaptation and flexibility, two things I need more of in my life.

And in the spirit of flexibility, any variation on the word open is okay. I like the word openness, too. Here’s a great quote I found on Good Reads.

Let go of certainty. The opposite isn’t uncertainty. It’s openness, curiosity and a willingness to embrace paradox, rather than choose up sides. The ultimate challenge is to accept ourselves exactly as we are, but never stop trying to learn and grow.” ― Tony Schwartz