Duck Meditation

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Tara Brach’s podcast on Equanimity: A Heart That is Ready for Anything kept me company this afternoon while I sat at home going through an entire Kleenex box nursing a cold.

She read what she called a duck meditation, and I just looked up the source. It’s a poem that was published in The New Yorker on October 4, 1947. I wanted to share it with you, along with a personal note at the end.

 

 

The Little Duck

By Donald C. Babcock

Now we are ready to look at something pretty special.
It is a duck riding the ocean a hundred feet beyond the surf.
No, it isn’t a gull.
A gull always has a raucous touch about him.
This is some sort of duck, and he cuddles in the swells.
He isn’t cold, and he is thinking things over.
There is a big heaving in the Atlantic,
And he is part of it.
He looks a bit like a mandarin, or the Lord Buddha meditating under the Bo tree.
But he has hardly enough above the eyes to be a philosopher.
He has poise, however, which is what philosophers must have.
He can rest while the Atlantic heaves, because he rests in the Atlantic.
Probably he doesn’t know how large the ocean is.
And neither do you.
But he realizes it.
And what does he do, I ask you. He sits down in it.
He reposes in the immediate as if it were infinity—which it is.
That is religion, and the duck has it.
He has made himself a part of the boundless, by easing himself into it just where it
touches him.

***

It’s been a month of many waves, the biggest of which was Greg’s Mom dying two weeks ago. She had been ill for awhile so it wasn’t a surprise, but it’s hard nonetheless. Both of us getting sick right afterward–Greg last week, me this week–hasn’t helped matters, but all in all I think we’re both being compassionate with ourselves and with each other. I’ve had you all in my heart even though I haven’t been around online very much.

***

Image found on etsy.com

Welcome #tinyhearts

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In welcoming everything, we don’t have to like what’s arising. It’s actually not our job to approve or disapprove. It’s our task to trust, to listen, and to pay careful attention to the changing experience. At the deepest level, we are being asked to cultivate a kind of fearless receptivity.

This is a journey of continuous discovery in which we will always be entering new territory. We have no idea how it will turn out, and it takes courage and flexibility. We find a balance. The journey is a mystery we need to live into, opening, risking, and forgiving constantly.”

Frank Ostaseski, founder of the Metta Institute

The Magic Moment #tinyhearts

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February is a good month for so many reasons – Birthdays, Valentine’s Day (love and hearts), and Sharon Salzberg’s annual meditation challenge. I’ve meditated daily for the past two February’s, and the experience has been valuable. Despite the fact that over the year I turn into a sporadic meditator, certain concepts stick with me–one of them being ” the magic moment.”

Many people think that when you meditate, you clear your mind of all thoughts. But minds wander–that’s just what they do.  Rather than thinking that this is a sign of failure (“I’m horrible at meditation), Sharon describes it as a magic moment.

The moment that we realize our attention has wandered is the magic moment of the practice, because that’s the moment we have the chance to be really different. Instead of judging ourselves, and berating ourselves, and condemning ourselves, we can be gentle with ourselves.

—Sharon Salzberg

This magic moment message can be extended in so many ways.

  • The magic moment is when we go from driving ourselves too hard to letting ourselves rest.
  • The magic moment is when we move from trying to be perfect to being real.
  • The magic moment is when we move from isolation to realizing we’re all in this together.
  • The magic moment is when we stop fearing change and embrace uncertainty instead.
  • The magic moment is when we come home to ourselves.

Oh, and by the way, I’m meditating again this February. The old me would have said, “Why are you even doing this again. It hasn’t stuck before; what’s going to be different this year?” but the new me says, “Hmm, I wonder what will happen…New habits take time to develop and lots of tries…It’s great that I’m willing to begin again.”

I wish for you many magic moments in your life.

photo-63Sharon’s books on meditation are very practical, down-to-earth, and not attached to any particular religion. I just bought her newest book, Real Happiness at Work with a Barnes and Noble gift card I just got for my Birthday. (It’s actually in the business section; I had to ask because I couldn’t find it.) Her other recent book is Real Happiness: The Power of Meditation.

To see the first of the Tiny Heart series, click here.

I hope you’ll join me on Facebook. I like to hang out there.

Star Power

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When someone tells me what I “should” be doing, my inner two-year-old kicks in and I become a resistance machine. It seems the more I hear about something being good for me, the less I want to do it.

The last time I strung together any significant consecutive days of meditation was during February 2012. I did Sharon Salzberg’s 28-day meditation challenge, based on her book, Real Happiness: The Power of Meditation. I really like Sharon’s style. I’m talking like I know her, but when you listen to her guided meditations and watch her giving talks on YouTube as much as I have, you feel like you know her. She’s so low key and down-to-earth, there’s nothing to resist.

I do so well with structure (which seems strange, given that I just said I’m a resistance machine). The 28-day challenge, complete with bloggers writing daily about their experiences and Twitter chats with Sharon was perfect for me. But then it was over.

Since then, I’ve meditated off and on, but something always gets in the way of making it a daily practice.

noname-8I recently read about this free Insight Timer app that has a new guided meditation section. So I downloaded the app and am checking it out. There’s a section where you can have friends (purely optional), see who is meditating round the world (cool feature), and you can even earn stars at various milestones. The first star you can earn is for meditating for 10 consecutive days. So guess what? I just earned my first star! I had my husband take a picture of it on my phone today, and he said, “That’s it? That little thing. I can barely see it.” Yes, I was working really hard for this tiny star. I guess little things really do mean a lot.

Tara Brach, author of  Radical Acceptance and True Refuge is another of my favorite teachers. She has 5 guided meditations on the app. They’re of varying lengths and types, and I found them all “accessible” to the novice. I would think experienced meditators would like them, as well. I find her voice soothing and hypnotic.

noname-9Her most popular meditation on Insight Timer is a  15 minute, basic Vipassana meditation. The description reads: “This meditation cultivates a non-judgmental, lucid present-centered attention and gives rise to our natural wisdom and compassion.” Her other meditations include: Loving This Life, Gateway to Presence, Coming Home to Being and Letting Life Live Through You.

I’m not sure which meditation it’s in, but the line that has stuck with me is her invitation to be aware of the “dance of sensation” flowing through you. Dance of Sensation. Love that!

This shows my age, but I’m remembering how host Casey Kasem always ended his popular show, American Top 40. He would say: I’m keeping my feet on the ground, but reaching for the stars.

Maybe right now it’s the stars and the novelty of the app that are motivating me. That’s okay. I have a gut feeling that before too long I’ll find meditation a reward in and of itself.

If you liked this post, be sure and join me on Facebook!

Feature photo by Key Foster via photopin:

Sunset Mind

I had grand plans to write about every episode of The Self-Acceptance Project offered by Sounds True. Well, that didn’t happen. But today I did have time to watch the episode* featuring psychologist Steven Hayes, Ph.D., one of the co-founders of Acceptance and Commitment Therapy (ACT). I took away a lot of good stuff I want to share with you.
7993149186_8c5d7a7fbe_z1. Sunset mind. Our brains have the capacity to critically analyze situations, which is great. We need that. But critical mind isn’t appropriate when it comes to things like self-compassion. Instead of critical mind, we need sunset mind. Imagine you’re watching a sunset. Do you say, “Oh, that pink just really isn’t the right shade,” or “I think that blue clashes with the purple.” I can be critical, but even I don’t judge sunsets. I admire and appreciate their beauty, their vastness, and all the intricacies of the merging shapes and colors.

New perspective/intention: Try sunset mind when it comes to thinking about myself.

2. Be willing to stand in the hurricane to do what you think is important. Acceptance and Commitment Therapy (ACT-pronounced like the word “act”) is all about taking action in spite of anxiety or discomfort, and doing what you value. I’ve always been good at this when it comes to standing up for others. Here’s an example. I’m typically not one to complain or make trouble, but once when my son was going to see a favorite band, the venue was changed on short notice. The new place required you to be 21 to enter (and this was his high school graduation present–he wasn’t 21). I called the old venue, the new venue, and worked my way up until I had reached a high-up media person with the band. They weren’t able to get my son in, but they arranged for him to meet the band, hang out at a record store where they were doing a promotion, and they gave him free tickets to the Bonnaroo music festival and be a guest in their tent. I know this story might not seem like a lot, and granted, it’s not like I saved anyone’s life or anything, but I would have never been so assertive on my own behalf. I certainly have the skills to make things happen; why don’t I do this for myself?

New perspective/intention: Be willing to stand in the hurricane to do what is best for myself.

4332176853_c30acde1f4_z3. Emotions are here to be felt. You wouldn’t think this would sound revolutionary to a psychologist, but more often than I care to admit, I spend a lot of energy trying to squelch my emotions. My inner dialogue might sound like this:
  • I’m too sensitive.
  • My feelings are too intense.
  • I don’t want to feel this way.
  • I wish these feelings would go away!

Dr. Hayes pointed out (what I already knew intellectually) that a lot of emotions are painful, but also very useful. They can be clues to what you truly care about. For example, guilt, although unpleasant to say the least, can lead you to correct behavior or make amends with someone. He gave an example of a parent who had been on drugs and let some horrible things happen to his child while he was high. The guilt was intense, but needed to be felt. It led to sadness and loss, and eventually connected the father with the will to “walk a higher path” and be a better father in the future. This was not a quick or easy process, but it started with allowing and experiencing painful emotions.

New perspective/intention: Lean into the painful feelings, and see what they’re trying to tell me. And note to self–do this slowly, gently, and back off when you’re overwhelmed.

You can still hear all of the episodes from The Self-Acceptance Project for free online. This was Episode 22: The Human Capacity to Take Perspectives. Tami Simon speaks with Steven C. Hayes, PhD, Nevada Foundation Professor at the Department of Psychology at the University of Nevada. Steven has authored 35 books and over 500 scientific articles. His career has focused on an analysis of the nature of human language and cognition and the application of this to the understanding and alleviation of human suffering. His work has been recognized by several awards, and in 1992, the Institute for Scientific Information named him the 30th “highest impact” psychologist in the world.

Photo credits: Sunset by Yokopakumayoko via flickr; Hearts by Ladydragonfly via flickr

Hard, But Not Horrible

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A few weeks ago I listened to a podcast with Sharon Salzberg, best-selling author of Real Happiness, talking about “equanimity.” Now there’s a deep-sounding word that I’ve heard, but never really understood. Leave it to Sharon to explain a big concept in a practical way, with a touch of humor and wit thrown in for good measure.

The part of her talk that has stayed with me the most is this story she told. Imagine that there is a quite elderly person sitting in a park watching children play.  Now this is someone who has seen a thing or two—someone who has lived a full, seasoned life. This quite elderly person sees a child who is playing in the sand with a dump truck and a shovel. The shovel breaks and the child “freaks out”, cries, etc. Now how does this quite elderly person, with the wisdom of these years, react? Does he or she go up to the child and say, “What are you crying about. Wait until you have a real problem.” Of course not. That would be cruel. On the flip side, does this quite elderly person fall down on the ground sobbing right along with the child? Again, no. The quite elderly person has the perspective to know that it’s just a toy shovel. Shovels break. That is the nature of life. (By the way, Sharon really did keep saying “this quite elderly person.”)

She said that sometimes people mistakenly think that equanimity is detached and passive. But it’s not. If you are going to tell someone your problems, do you want someone to get as upset as you are? No. If that happened, you’d think to yourself, “Whoa, this problem really must be bad.” You want someone to have BOTH compassion and understanding AND the perspective that this situation is not forever. You want someone to give you a sense that there are options and possibilities…not that you’re stuck.

4257485778_f2f60e67da_zAnyone who has read this blog from the beginning, knows that I’m extremely sensitive. It’s a part of myself that I’ve often not liked and struggled to accept. One particular aspect of this sensitivity that I’ve HATED is that I cry easily. It can be very annoying to cry at inopportune moments, or to cry for so long and hard that your eyes are puffy and red for hours afterward.

In a way, I’ve been the kind of person who really might cry at a broken shovel. Thankfully, I’ve grown enough this past year that I’m not going to judge myself for it. It’s just something to notice and work on.

Since I’ve heard the story about the child and the broken shovel, I’ve been trying to take the perspective of the quite elderly person who has wisdom and perspective. I’ve adopted the phrase, “This is hard, but it’s not horrible.” To me, that phrase validates my experience, whatever it is. Yes, I’m sad.  Or yes, I’m in pain. But that doesn’t mean it will last forever. And it doesn’t mean I can’t handle it.

I am super excited because twice now I’ve been able to stop myself from a full-blown sob fest by remembering this story and saying these words to myself… “hard, but not horrible”. I know that stopping myself from crying is not the goal, per se (although having a little bit of control over my feelings would be nice). The goal is to see possibility. The goal is to sense spaciousness. The goal is to develop balance.

And of course, as I’ve said the words to myself, “It’s hard but not horrible,” I’ve said them in a gentle tone of voice; perhaps the tone of voice that a quite elderly person would use.

RealhappinessbookcoverpicYou can hear the full podcast here, which was recorded live at The Interdependence Project in NYC in 2012. You can tell it’s New York. You can hear sirens and horns honking in the background of the talk.

Sharon Salzberg’s website is here.

I highly recommend her book, Real Happiness: The Power of Meditation.

Photo Credit: Matt McGee, flickr, CC and Pink Sherbet Photography 

Waking Up from the Trance of Unworthiness: Part Two

images-4I am loving this Sounds True audio/video series on self-acceptance. For those who learn better by reading, here is part two of a rough transcript of the session with Tara Brach, Ph.D. (I watched on one computer, paused it as I went, and dictated into my phone.) I am breaking it into two posts, as it got a little long. You can still listen to this interview online here. And if you didn’t read part one, you can do so here.

Tara’s first book Radical Acceptance helped me so much on a personal level, and I frequently recommended it to my clients over the years. Her newest book is called True Refuge: Finding Peace and Freedom in Your Own Awakened Heart. I have already read it once, and I highly recommend it.

In this episode, Tami Simon speaks with Tara Brach, PhD, clinical psychologist and founder of the Insight Meditation Community of Washington. Tara has been practicing and teaching meditation since 1975 and has led Buddhist meditation retreats at centers throughout North America. Her audio programs with Sounds True include Radical Self-Acceptance: A Buddhist Guide to Freeing Yourself from Shame and Finding True Refuge: Meditations for Difficult Times

Tami: Do you think our trance of unworthiness has something to do with our contemporary society, or is it something that’s always gone on?

Tara: I think both. We are hard-wired to feel separate and to look for  something to go wrong. It’s called our “negative bias” and it’s designed to keep us safe. But it’s a very quick step to thinking that something is wrong in the environment to thinking, “I’m wrong.” So there is a deficiency mind-set that comes with being human.

But there’s also a cultural component. Particularly in the West, we have very few natural ways of belonging in which we can experience our basic goodness. We live in a fear-based culture that over consumes and is competitive. We are not invited toward feeling contentment. We’re not invited to relax and say, “This moment is enough.” That would stop the economy in its tracks. Our culture feeds the sense that I should be better. I should be more.

images-7The tend-befriend aspect of our wiring is there, too. It’s just not as well cultivated, and it takes training. But once we get that we’re suffering because we are at war with ourselves, there can be a very deep, sincere commitment to embracing our own being and embracing life everywhere.

One way to wake up the “compassion neural networks” is the idea of conscious community: A place where we share our vulnerabilities; we mirror back each other’s goodness; we take inevitable conflicts and turn them into deeper understanding; and we listen deeply. There is a sense of belonging to each other.

Tami: Do you still struggle with self-acceptance in your own life? Do you still go into the trance of unworthiness?

Tara: Yes. Sometimes I will find I am in a bad mood and I’ll scrape below the surface and I realize I’m down on myself. Sometimes I feel I’m falling short as a friend or in caring for my aging mother.  Or I think I wasn’t as present for a talk as I would’ve liked to be. Sometimes if I know I’ve hurt someone, it can feel very “sticky.” The difference between then (say 15 year ago, although it’s been a gradual shift) and now is there is less lag time. I more quickly recognize that I am caught up in the trance–in the thoughts and beliefs of an unworthy self. The other difference is that I recognize the thoughts and feelings, but I don’t believe them as much. The feelings are there and the thoughts are there, but the sense of who I am beyond the self that I am judging is much more alive and accessible. I know that there is a loving heart, a being here, an awareness that isn’t so identified with the unworthy self. But I still have to find my way back.

One of the ways I find my way back, and I talk about this a lot in my teaching, is by thinking about this metaphor:

Photo by macinate via Flickr Creative Commons

Photo by macinate via Flickr Creative Commons

Imagine you are walking through the woods and you see a small dog. You think the dog is cute and you approach the dog, wanting to pet it. It suddenly snarls and tries to bite you. The dog no longer seems cute and you may feel some fear and anger. As the wind blows, the leaves on the ground are carried away and you see the dog has one of its legs caught in a trap. Now, you feel compassion for the dog. You know it became aggressive because it is in pain and suffering. (I also wrote about this story in the piece, Leaving Judgement Behind.) You go from being angry, to this poor thing.

I pause and get that in some way my leg is in the trap. The thing I’m judging is coming from a place of pain. Then I soften and I can be present with feelings  and offer kindness to myself. I’m able to loosen the grip and arrive more fully at that sense of who I am when I’m not trapped in the trance.

Tami: I want to tell people about this tool of RAIN that you are known for. Will you explain it?

Tara: When we’re stuck in the trance,  we may have a vague sense that we are there, but it’s so hard to get out that state. We get reactive and we stir things up more. So this acronym of RAIN is this easy to remember handle. When we’re caught in the trance of unworthiness, we can say to ourself, “OK, just pause.”

R, is to recognize what’s going on. All those thoughts of unworthiness are going on right here.

A stands for allow it to be there. We don’t try to get away from what’s going on. We deepen the pause.

I  is for investigate. We investigate with kindness. We bring a gentle attention to what’s going on. This is where we start loosening the grip. For example, when I turn on myself for being “the sick person” I sink below the feelings– I get under the story line– and I realize I have this core belief that if I’m this bad at being sick, I’ll never wake up and be free…I’ll never be enlightened. I can really feel the fear in the body.

N stands for not-identified with the unworthy self. It sounds like a dry concept, but it’s very freeing and liberating.

So RAIN is a way to detangle the trance. And it really comes down to a mindful awareness with kindness.

Tami: In classic Buddhist teaching we are taught that we are not this solid self that we think we are. How do you understand this paradox that we have to accept and be kind to ourself, when there may not even be a self there?

images-3Tara: I make a translation and think of it that what we are accepting is the life that’s right here. In actuality, what we are accepting is this feeling, this hurt, this sadness, this fear, this anxiety, this whatever… We are embracing the lived experience. What happens is that when we do this, the sense of the separate self dissolves anyway. All of us are doing this together. We’re all doing this project of embracing the life that’s right here–it’s pleasantness, it’s unpleasantness, and in doing so, we get the liberating realization that we are way beyond any story we might’ve told ourselves.

Read Part One of Tara’s interview.

 

Compassion for the Self-Critic

Sounds TrueThese are notes I took from last night’s session of  The Self-Acceptance Project presented by Sounds True. It’s not a word-for-word transcription, but it will give you the basics and a feel for Kristin’s warm tone. It’s still online and free, so check it out.

Session 1: Compassion for the Self-Critic

In this episode, Tami Simon speaks with Dr. Kristin Neff, an associate professor of Human Resources and Culture at the University of Texas at Austin. Kristin is the author of the book Self-Compassion and the creator of the Sounds True audio learning course Self-Compassion Step by Step. She and her family were also the subjects of the 2009 documentary and book The Horse Boy.

Why is self-compassion getting so much more attention these days?

1. Societal shifts – the false promise of the self-esteem movement.

2. A general shift – a recognition that the heart has to be an equal player along with the mind.

What is the difference between self-esteem and self-compassion?

Self-esteem is a positive evaluation of oneself. Unfortunately, the way we have gotten our self-esteem has been by comparing ourselves to others, and it’s not seen as good enough to be average. So everyone has to be above average, and there’s obviously a flaw in that logic.  An unintended consequence of the self-esteem movement in the schools has been creating a generation of narcissistic and entitled children.

In contrast, self-compassion is not about evaluating yourself positively. It’s about how you relate to yourself.

Why are we so self-critical?

Self-criticism taps into the threat/defense response. This system is hard-wired and worked great when the threat was a lion running after us. The system is designed to protect us and keep us safe. But when the threat is to our self-concept, self-criticism does not work well. When you view yourself as the problem (I can’t believe I gained those 5 pounds back, I should’ve gotten an A on that test) the reptilian brain kicks in and attacks yourself, thus the self-critical self-talk.

Self-compassion moves you from the reptilian brain to the mammalian caregiving system of tending/befriending. Mammal’s young are designed to attach closely with the mother to stay safe. Mammals respond to warm, soft touch and a soothing voice. So a great self-compassion technique is a physical gesture of affection, such as putting your hand on your heart and saying words to yourself in a supportive, soothing tone. Research is showing that the tone of voice in how we talk to ourselves is very important.

We have to let go of self-criticism as the problem, though. We have to have compassion for the self critic. Self-criticism comes from a desire to keep ourselves safe. So we first have to have compassion for the critical voice. The self-critical voice needs to be heard, and then paradoxically it can quiet down. Then you can bring in self-compassion techniques. You can say to  yourself,  “I want to keep you safe too, but I want to do it in a more effective way.”

You talk about self-compassion having three components. Can you talk more about that?

Yes, the first component is self-kindness, which we just discussed–talking to ourselves in a kind, gentle way and offering ourselves the support we need.

Another aspect of self-compassion is recognizing our common humanity. In essence, acknowledging that everyone is flawed: this is part of the human experience. It helps to remember that you’re not alone in what you’re feeling. Isolation also has an evolutionary explanation. If you get disconnected from the group, you get eaten by the lion…so it’s very scary! That’s why we need to remind ourselves that suffering, being flawed and imperfect, is a part of life.

The third component is mindfulness: being able to recognize in the moment when you’re suffering. It’s amazing how much negative self-talk goes on just under your awareness. We teach formal meditation, but research is showing that the informal self-compassion techniques we’re teaching are just as effective. Self-compassion isn’t that hard. We have these skills that we use for our friends or our children. We just have to remember to do it for ourselves.

Why do we have such trouble with being compassionate with ourselves?

There are really two very closely related reasons. One, when we criticize ourselves, we reinforce the illusion of control. Self-judgment says that if only I would have tried harder, things would’ve worked out. It’s scary to admit how little control we sometimes have. Two, we really believe that we need self-criticism to motivate ourselves. This is the number one reason people give for not wanting to be self-compassionate. They are afraid they’ll be lazy or not do what they need to do. However, when we are in a self-critical place, this is the worst possible mindset in which to do our best.

In conclusion, Kristin led viewers in a “Self-Compassion Break.” 

Think of something you’re struggling with. Assume a self-compassion posture, such as the hand on the heart. Say to yourself in a kind tone of voice, “This is a moment of suffering,” or “This is really hard right now.” – “Suffering is a part of life; I’m not alone in this. Other people feel the same way.”—“May I be kind to myself in this moment and may I give myself the kindness I need.”

Kicking Open the Door

medium_1805045379I’m going to start keeping track of when the word “open” (my word-of-the-year) shows up in my life. Today I was flipping through Sharon Salzberg’s Real Happiness: The Power of Meditation, and the book just opened to this section:

At Bob Dylan’s induction into the Rock and Roll Hall of Fame in 1988, Bruce Springsteen described hearing Dylan’s music for the very first time. Springsteen was 15, he said, riding in the car with his mother, idly listening to the radio, when “Like a Rolling Stone” came on. It was as though, Springsteen recalled, “somebody took his boot and kicked open the door to your mind.” His mother’s verdict: “That man can’t sing.” Mrs. Springsteen’s response reminds us that we don’t all react the same way to the same experience–and her son’s reminds us that life holds moments when our perspective dramatically shifts, when our assumptions are deeply challenged, when we see new possibilities or sense for the first time that whatever has been holding us back from freedom or creativity or new ventures might actually be overcome.

There are moments when we sense that tomorrow doesn’t have to look like today–that the feeling of defeat that’s been flattening us for what seems like forever can lift, that our anxiety needn’t define us, that the delight we been postponing and the love we long for could be nearer at hand than we’d thought.”

Sharon’s 28-day Meditation Challenge is going on right now. Click here for lots of inspiration and resources.

photo credit: seagers via photo pin CC

Long Days, Short Summer

Gretchen Rubin said, “The days are long but the years are short.” That’s how I feel about this summer. Some of the days dragged for me, especially dealing with more pain than usual (see my post Tiny Dreams). But now I don’t know where the time went. Everyone is back in school and fall is near.

Despite the pain, there are definitely fun times I will remember about this summer. I feel a little silly sharing them–they’re not exciting things like going on vacation or anything like that. But they mean something to me.

* Watching the HBO series, Flight of the Concords, as a family for the third time. It’s hard to describe the show’s appeal; you’d probably either love it or hate it. The series revolves around a pair of folk singers from New Zealand as they try to achieve success as a band in New York City. It’s off-beat and quirky. I love it that we all three laugh out loud through every episode. (Well, I’ll be honest. Greg did fall asleep once.)

* Turning a large walk-in closet in the basement into a makeshift recording studio for our son. We pinned old comforters all over the walls and had blankets lining the ceiling. A folding chair and old table for his laptop, plus his guitars, mandolin, banjo, harmonica, ukulele and some other new instruments ordered off the Internet (a melodica?) made for a cozy space. It was pretty insulated, but occasionally I’d hear some random clapping wafting through the vents. I’m so happy our home could be a place where he could create his own wonderful (also off-beat, quirky, and make-you-smile) kind of music.

*Spending lots of time sitting on the covered patio just watching the birds and hearing the neighborhood kids playing. I really embraced just being, and didn’t worry that I didn’t “accomplish” much of anything this summer (see my post Busy Be Gone).

I’d be tickled pink if you’d like my self-compassion Facebook page–you can click here. You can also follow me on Twitter by clicking here. I’m turning into a social media junkie 🙂

Here is Gretchen Rubin’s heart-warming one-minute video, The Years are Short.