Forgive Yourself

I don’t know if I continue, even today, always liking myself. But what I learned to do many years ago was to forgive myself. It is very important for every human being to forgive herself or himself because if you live, you will make mistakes- it is inevitable. But once you do and you see the mistake, then you forgive yourself and say, ‘well, if I’d known better I’d have done better,’ that’s all. So you say to people who you think you may have injured, ‘I’m sorry,’ and then you say to yourself, ‘I’m sorry.’ If we all hold on to the mistake, we can’t see our own glory in the mirror because we have the mistake between our faces and the mirror; we can’t see what we’re capable of being. You can ask forgiveness of others, but in the end the real forgiveness is in one’s own self. I think that young men and women are so caught by the way they see themselves. Now mind you. When a larger society sees them as unattractive, as threats, as too black or too white or too poor or too fat or too thin or too sexual or too asexual, that’s rough. But you can overcome that. The real difficulty is to overcome how you think about yourself. If we don’t have that we never grow, we never learn, and sure as hell we should never teach.

— Maya Angelou

 

 

 

Beginning Again with Self-Compassion: Part One

Dear Blogging Friends,

After my last post admitting the fact that I have no clue what I’m doing with my various blogs and social media pages, my faithful reader, Doug, said he voted for having this be more of a personal blog. Although appealing, it scares me for several reasons. One, I’ve been raised to be very private. (Why not just write in a  journal?)  In addition, some of the things I want to write about involve other people, who don’t want their stories told. I respect that. And then there’s this: a personal blog is, well, personal. Do I really want the world to know how messed up I am? I told my husband a few weeks ago, “I thought I’d be more together by age 52.” He so sweetly and earnestly said, “Being together is over-rated.”

You have been taught that there is something wrong with you and that you are imperfect, and there isn’t and you’re not.

-Cheri Huber

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But, at least for today, I’m going to go for it, and tell you what’s really going on with me.

My self-compassion practice has been a joke. My husband told me the other day that he thinks I’m still way too hard on myself.  I said incredulously, “Really?” I hadn’t even noticed. So I retook the self-compassion test on Kristin Neff’s website and I scored horribly–probably lower than I did when I first started this blog. Oh my gosh. I felt badly because I was feeling so badly about myself! Of course, I started to cry.

My first year of blogging went really well. I was learning to be kinder and more gentle with myself; I felt more peaceful. So what happened? I’m not sure, but here are a few theories (maybe not in order of importance–I’m figuring this out as I go):

1. Chronic pain has worn me down.

  • I’ve felt overwhelmed dealing with doctors and new medicine trials. I’ve had hopes dashed when a medicine gave me so many side effects I stopped taking it, and then read in my records I was labeled “noncompliant.”
  • I don’t have doctors I trust. I feel like I’m flip-flopping around too much, but I can’t find anyone I click with.
  • It’s frustrating having to weigh every decision based on whether I think I’ll be able to manage the pain, and how long I’ll take to recover.
  • The things I like to do the most are the things that exacerbate my pain.

One’s dignity may be assaulted, vandalized and cruelly mocked, but it can never be taken away unless it is surrendered.

-Michael J. Fox

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2. Dealing with depression on top of chronic pain really sucks.

  • I’ve had a long, long history of depression, and I’ve come to realize that I have what’s called “treatment-resistant” depression. Despite lots of psychotherapy and lots of different medications, I have a very difficult time maintaining a stable mood. (And going through menopause definitely made me worse!) I’m not Bipolar with highs and lows–I just have varying degrees of lows, with just enough good days sprinkled in to let me know what I’m missing. My last psychiatrist retired, so I’m starting with a new one. Of course, she thinks the previous doc had me on all the wrong things, so I’m trying some new things, which is EXTREMELY scary for me. I am trying really, really hard. I didn’t read any of the information on side effects and am giving this a chance. It’s been two weeks and I’m afraid to be hopeful, but maybe I am, just a little bit.

When we remember we are all mad, the mysteries disappear and life stands explained.

-Mark Twain

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3. I have an over-active reptilian brain.

The reptilian brain is the part of the brain that deals with threats. From an evolutionary perspective, this part of the brain kept us safe from lions and tigers and bears (oh my!). When confronted with perceived danger, adrenaline kicks in and we swiftly move into survival mode. Our nervous system goes on overdrive and we can do amazing things–run quickly, fight off an enemy, or freeze until our enemy thinks we’re dead and leaves us alone. I would have been great in prehistoric times. But now? My brain is constantly scanning for things to go wrong, leaving me in worry-mode much of the time.

Also, as Kristin Neff pointed out: “…when the threat is to our self-concept, self-criticism does not work well. When you view yourself as the problem (I can’t believe I gained those 5 pounds back, I should’ve gotten an A on that test) the reptilian brain kicks in and attacks yourself, thus the self-critical self-talk.”

To top it off, as neuroscientist Rick Hanson describes it, my brain is like teflon for remembering positive events and velcro for remembering negative events. In actuality, the ratio of positive to negative events in my life is in my favor, but it often doesn’t feel this way. I forget the good.

What does this have to do with my self-compassion practice going awry? I think because these grooves are so deeply cut into my brain that I have to be very intentional to move out of this way of being. And I haven’t been very intentional (partly due to #1 and #2)

We have to have compassion for the self critic. Self-criticism comes from a desire to keep ourselves safe.

-Kristin Neff

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This is getting kind of long, but I’m not finished yet! I’ll continue in Part Two, hopefully in a few days. I want you to know how much I appreciate you reading this and all your support. I am going to begin again with self-compassion, this very moment, and know that it is okay. I’m okay, you’re okay, and everything is already alright.

You are imperfect, permanently and inevitably flawed. And you’re beautiful.

-Amy Bloom

Photos by Greg Markway, taken over the past few weeks.

Wise Women Share Thoughts on Self-Compassion

selfcompassionsaturdayUnderneath virtually all of our suffering lies a lack of self-compassion. When Jill Salahub, author of the blog, A Thousand Shades of Gray, realized this, she began the series, Self-Compassion Saturdays. She interviews women bloggers (artists, writers, coaches, and a psychologist—me) all about self-compassion: what it means, what it looks like, and what they still want to learn. Jill is putting together an e-book based on these interviews. Be sure to subscribe to her blog so you don’t miss it when it’s complete!

I’ve shared highlights of each interview on my Psychology Today blog . Sorry to make you click over–search engines (and Psychology Today) don’t like it if you put the same content two places. Click here to read the full post. Thanks!

How to Wake Up: Book Review

41TrCuW0wiL._SY346_PJlook-inside-v2,TopRight,1,0_SH20_Reading How to Wake Up is like sharing a cup of tea and talking at a kitchen table with a warm, wise friend. Toni takes you step-by-step through the process of learning to do what is skillful (what works) and letting go of what is not skillful.

She doesn’t make false promises that it will always be easy, but paradoxically, her truthfulness engenders a sense of hope.

She explains concepts of Buddhism in a way that finally make sense to me–but you certainly don’t have to be a Buddhist to benefit from this book. She tells stories, uses examples, and offers “Practice Notes” sections to trouble-shoot common obstacles. You’ll learn tools for increasing self-compassion, dealing with jealousy and anger, decreasing worry and anxiety, and being more fully present with others, plus a lot more.

What I most feel when I read this book (and her previous book, How to Be Sick) is that Toni cares about her readers. She isn’t an author, preaching to us from above. She is one of us. She sees us. That is a powerful gift, indeed.

50 is the new 60

30-40-50-60-thirties-forties-fifties-old-birthday-ecardI don’t mean to sound negative, but I’m tired of hearing that 40 is the new 30, and 50 is the new 40.

I’m 51 and I feel like 60.

I exercise. I eat fairly well. I take my Centrum Silver one-a-day vitamin. But anyone with chronic health problems will tell you,  the everyday struggles can age you.

I wanted to write a whole post about this, but I lost steam. So instead, I’m rereading some of my own blog. Here are a few posts on taking care of yourself when you’re in pain, or just not feeling well for whatever reason.

Tiny Dreams A reminder to those of us struggling with chronic pain or illness of the need to adjust our expectations (dreams) to fit our current reality. Very short post, with some really nice comments.

People tell you to dream big

but maybe it’s the tiny dreams that matter.

Sometimes my dream

is just to make it through the day.

Coping with Chronic Illness…Compassionately My interview with author of How to Be Sick, Toni Bernhard (be sure and read the whole interview; Toni is awesome):

I always tell people that the single most important thing they can do is to be kind to themselves. I look at it this way. We control so little in our lives, but the one thing we can control is how we treat ourselves. I see no reason for us not to be as kind and gentle with ourselves as we can be. It’s not our fault that we have health problems. We’re in bodies and they get sick and injured. It will happen to everyone. This is how it’s happening to us. I’ve had so many people write to me and say the single most important thing they got out of my book was to give up the self-blame and forgive themselves for being sick or in pain. Many people have said they didn’t even realize they hadn’t forgiven themselves until they read How to Be Sick. Those emails always touch me so much — just to know I’ve been of help to them.

Leaving Judgment Behind A post about a story I told to my husband, who then told it to someone at work, and how it made a difference.

My influence may be less direct, but no less meaningful. And maybe it’s not about producing a quantity of work…maybe its about being as compassionate as I can be, to myself and others, and seeing where that leads me.

A Horse with No Name A quirky little post where I lament that there’s no colored ribbon or bracelet for people without a firm diagnosis.

I’m thinking about all the people who aren’t sure what’s wrong with them. They’ve been to specialists, had all the tests, and carried their MRIs down many a hallway.  I  wish there was a ribbon for people like us. I even went to a paint store to look at paint chips, in hopes of finding the perfect color name for our ribbon. The best one I found was “Mysterious Mauve.” It’s a subtle mix between gray and purple. Beautiful.

Today, know that I believe you. I know you’re not crazy. Doctors do the best they can, but they’re human, too. They make mistakes. They don’t have all the answers. They don’t always have a name for what we have, but that doesn’t make it not real. As Toni said in her interview, “The single most important thing we can do is to be kind to ourselves.”

And maybe 60 isn’t so bad; with age comes wisdom.

I “hang out” the most on Facebook. I’d love it if you join me! You can click here or over on the side (no one ever sees it over there).

 

Self-Compassion and Setbacks

madewithover-12I originally wrote this for Psychology Today, but I think the information may also be useful to my awesome readers here.  Haven’t we all had the experience of trying to change something–maybe exercise more, quit smoking, or eat healthy? We do great for awhile and then boom, we “mess up.” How do we keep a setback from turning into a major relapse, and along with it, feeling awful about ourselves? Here are some gentle suggestions (on Psychology Today, they’d be called “tips.”  Oh, and they’d also be numbered.)

Expect setbacks. Change takes time, and often frequent tries. For example, according to the U.S. Centers for Disease Control and Prevention, most smokers require 5 to 7 attempts before they finally quit. Did these people fail the 5 to 7 times prior to the final cessation of smoking? Or were these attempts part of their eventual success? Consider thinking of all of these tries as part of the process. It’s all good.

Check your stress level.  An increase in physical or mental stress may be the culprit. For example, if you’ve been sick with the flu, your resistance may be lowered leaving you more susceptible to setbacks. Other kinds of stress, such as work or family problems can leave you feeling drained and less able to cope.

Follow your self-care policies. I’ve learned the importance of making my self-care activities a priority by writing them down, almost like a policy. Everyone’s “policy” will vary, but mine includes things such as getting enough sleep,  time outside in nature, etc. Too often, when we get busy, the things we need the most are the things we let slide. This makes us very vulnerable to a setback. (Here’s a list of over 80 self-care ideas.)

Keep practicing. If your recovery or behavior change plan  involves specific activities—journaling, meditating, walking —make sure you don’t stop doing these things, even if you’re doing well. Sometimes it’s the good times, not the stressful times that take you off guard. Author Judi Hollis makes an apt analogy: “The tight rope walker, so well practiced he almost performs while sleeping, is the one facing slips or near misses. The newly trained aerialist or acrobat exhibits stringent caution. It is the seasoned performer, lulled into false confidence, who takes the fall.”

Identify your personal warning signs. You might notice an increase in physical symptoms, such as a frequent upset stomach, headaches or heart palpitations. Maybe you notice a lot more negative self-talk. Perhaps you find yourself drinking more, worrying, or being irritable. Everyone’s early warning signs will be different, but it’s important to notice any possible patterns.

Recognize it early. This follows closely with identifying your personal warning signs. The sooner you can catch yourself in a setback, the sooner you can get yourself back on track.

Recommit. Remind yourself of your goals and what you deeply care about. Recommit yourself to doing activities aligned with your values. Don’t give up!

Realize you’re human. Psychologist and author Kristin Neff identifies a sense of shared humanity as one of the three main components of self-compassion. We’re all imperfect; it’s part of being human. Remind yourself that setbacks happen to everyone.  It’s okay to make mistakes. You’re not alone.

Live in the gray. Life is a paradox. I like to remind myself that I’m doing the best I can at any given moment, AND I can do better. It’s not a beating-myself-up kind of “I can do better” but a gentle nudge.

Seek out support. If you’re feeling badly about yourself for “screwing up,” your first instinct may be to hide in a hole. But this is exactly the time when you need to reach out to your support system. And if you don’t have one, you just need to look on the Internet and do a little searching, and you’re sure to find someone going through a similar situation.

Remember, life is not linear. Don’t think you have to progress in a perfectly linear fashion. Most people cycle in and out of change. As writer and creativity coach Jenna McGuiggan notes, life is often “one step forward, two steps back, and three to the side for good measure.”

Give yourself credit. Remind yourself of the steps you’ve taken, regardless of how small they might seem to you. I’ve always liked this Chinese proverb: “Be not afraid of going slowly, be afraid only of standing still.”

Don’t let it snowball. Relapse prevention experts use the term abstinence violation effect (AVE) to describe a particularly dangerous form of black-and-white thinking. The classic example is the person on a diet that eats something not on the plan, and then thinks, “What the heck, I’ve already blown it so I might as well keep on eating.” Be on the lookout for this. Try self-soothing statements such as: “It’s okay. One slip up doesn’t mean I have to throw in the towel.” This is not a time to berate yourself. Instead of piling on the criticism, calmly tell yourself that something needs to be adjusted. Maybe you’re being too rigid with yourself… Maybe you need to back off a bit…

You can always begin again.This is the most powerful message I’ve learned from studying meditation. I am a complete novice, yet I’ve already gained so much. Sharon Salzberg, author of Real Happiness, talks about this idea of “beginning again”. When meditating, our mind begins to wander. This is normal and to be expected. What matters is what we do when it happens. This is, as she says, “the magic moment”. Do we beat ourself up? Do we tell ourself we’re a failure? Do we give up and say it’s too hard? Or, do we learn that we can bring our attention back, with gentleness and kindness, again and again? To me, this is a metaphor for life. We don’t have to wait until Monday to start eating healthy again. We can make the choice to honor our intentions with the very next bite of food we put in our mouth.

Regardless of our goals, slow and steady progress, even with a few setbacks sprinkled in, works just fine.

Be Kind, but Don’t Let People Walk All Over You

madewithover-4I have been collecting handouts for my own use and to give to clients for over thirty years. I’ve purged them many times, so only the best remain. This is one of them. It’s from a classic book, When I Say No I Feel Guilty.

Bill of Human Rights

  1. You have the right to refuse requests from others without feeling selfish or guilty.
  2. You have the right to feel and express anger and other emotions.
  3. You have the right to feel healthy competitiveness.
  4. You have the right to use your judgment in deciding your needs.
  5. You have the right to make mistakes (not the same old ones – but new ones).
  6. You have the right to have your opinions and ideas given the same respect and consideration others have.
  7. You have the right to ask for consideration, help, and/or affection from others.
  8. You have the right to tell others what your needs are.
  9. You have the right on some occasions to make demands on others.
  10. You have the right to ask others to change their behavior.
  11. You have the right to be treated as a capable adult and not be patronized.
  12. You have the right to not automatically be assumed wrong.
  13. You have the right to take time to sort out your reactions – to use your time space rather than others’ time space.
  14. You have the right not to have others impose their values on you.
  15. You have the right to judge your own behavior, thoughts and emotions and to take responsibility for their initiation and consequences upon yourself.
  16. You have the right to judge if you are responsible for finding solutions to other people’s problems.
  17. You have the right to change your mind.
  18. You have the right to say I don’t know.
  19. You have the right to say I don’t understand.
  20. You have the right to be illogical in making decisions.
  21. You have the right to say I don’t care.

Do you have any favorites? (I like #20) Any you don’t agree with? (I don’t know about #5–I make a lot of mistakes more than once before I finally learn.)

Hope you join me and others on The Self-Compassion Facebook page.

Smith, Manuel J., When I Say No I Feel Guilty. Dow press. 1975 (and reprinted many times).

*As a side note, I remember exactly when I got this handout. I was in an assertiveness training/therapy group for women while I was an undergraduate at Valparaiso University. The counseling center was in a charming old house on campus, full of old comfy chairs and overstuffed pillows on the floor. Judith K. Wells de Vargas (Judy) ran the group. She was a middle-aged woman at the time, changing careers and working on her graduate degree in counseling. I just googled her to see if I could find her. All I found was what I think was her dissertation. For any college students reading this, consider making use of your college counseling centers. Often staffed by graduate students (supervised by licensed psychologists), they have about 4 or 5 clients at a time, compared to when you’re out in the real world and you have A LOT of clients on your “case load”. Anyway, you’ll probably never get better care and attention. I know I couldn’t have survived college without Judy.

Embrace Change

I hadn’t done a craft project in months, thanks to my companion, chronic pain. But a project was SO calling me, it was worth the inevitable flare.

For Mother’s Day, Greg and Jesse gave me a mobile that you attach photos to. When I saw it, I immediately had an idea in my mind of what I wanted to do. (For some reason I didn’t want to simply attach photos to it.)  I ended up cutting an old Kelly Rae Roberts calendar into bird shapes. I had to do one bird, then stretch, take a break, and maybe an hour later do another bird. It was kind of frustrating because I don’t like having to break the flow. But I’m getting better at pacing myself – well most of the time. I don’t have to give up the things I love, but I do have to change the way I go about them. So this project took me several days, but I love how it turned out.

Another thing I hadn’t done lately is do a photo shoot with Greg. We took the mobile outside in our backyard and I gave him instructions that I wanted “lots of green twinkly things” in the background. The only issue is that we have new neighbors and they’re frequently outside. I feel kind of self-conscious doing all the weird photo things we do out there. The weekend they moved in I was throwing colored tissue paper in the air.

I also had him take a picture of me in my new glasses. I’m still trying to get used to the 51-year-old me. I think I look much better without glasses, but that’s not an option anymore. So here’s to embracing change, and trying to do it gracefully.

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Embrace Change

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Begin. Leap. Take Flight.

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and then she learned to hold joy in her heart

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feel your fears and act anyway

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Shine

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Gratitude

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Waking Up from the Trance of Unworthiness: Part Two

images-4I am loving this Sounds True audio/video series on self-acceptance. For those who learn better by reading, here is part two of a rough transcript of the session with Tara Brach, Ph.D. (I watched on one computer, paused it as I went, and dictated into my phone.) I am breaking it into two posts, as it got a little long. You can still listen to this interview online here. And if you didn’t read part one, you can do so here.

Tara’s first book Radical Acceptance helped me so much on a personal level, and I frequently recommended it to my clients over the years. Her newest book is called True Refuge: Finding Peace and Freedom in Your Own Awakened Heart. I have already read it once, and I highly recommend it.

In this episode, Tami Simon speaks with Tara Brach, PhD, clinical psychologist and founder of the Insight Meditation Community of Washington. Tara has been practicing and teaching meditation since 1975 and has led Buddhist meditation retreats at centers throughout North America. Her audio programs with Sounds True include Radical Self-Acceptance: A Buddhist Guide to Freeing Yourself from Shame and Finding True Refuge: Meditations for Difficult Times

Tami: Do you think our trance of unworthiness has something to do with our contemporary society, or is it something that’s always gone on?

Tara: I think both. We are hard-wired to feel separate and to look for  something to go wrong. It’s called our “negative bias” and it’s designed to keep us safe. But it’s a very quick step to thinking that something is wrong in the environment to thinking, “I’m wrong.” So there is a deficiency mind-set that comes with being human.

But there’s also a cultural component. Particularly in the West, we have very few natural ways of belonging in which we can experience our basic goodness. We live in a fear-based culture that over consumes and is competitive. We are not invited toward feeling contentment. We’re not invited to relax and say, “This moment is enough.” That would stop the economy in its tracks. Our culture feeds the sense that I should be better. I should be more.

images-7The tend-befriend aspect of our wiring is there, too. It’s just not as well cultivated, and it takes training. But once we get that we’re suffering because we are at war with ourselves, there can be a very deep, sincere commitment to embracing our own being and embracing life everywhere.

One way to wake up the “compassion neural networks” is the idea of conscious community: A place where we share our vulnerabilities; we mirror back each other’s goodness; we take inevitable conflicts and turn them into deeper understanding; and we listen deeply. There is a sense of belonging to each other.

Tami: Do you still struggle with self-acceptance in your own life? Do you still go into the trance of unworthiness?

Tara: Yes. Sometimes I will find I am in a bad mood and I’ll scrape below the surface and I realize I’m down on myself. Sometimes I feel I’m falling short as a friend or in caring for my aging mother.  Or I think I wasn’t as present for a talk as I would’ve liked to be. Sometimes if I know I’ve hurt someone, it can feel very “sticky.” The difference between then (say 15 year ago, although it’s been a gradual shift) and now is there is less lag time. I more quickly recognize that I am caught up in the trance–in the thoughts and beliefs of an unworthy self. The other difference is that I recognize the thoughts and feelings, but I don’t believe them as much. The feelings are there and the thoughts are there, but the sense of who I am beyond the self that I am judging is much more alive and accessible. I know that there is a loving heart, a being here, an awareness that isn’t so identified with the unworthy self. But I still have to find my way back.

One of the ways I find my way back, and I talk about this a lot in my teaching, is by thinking about this metaphor:

Photo by macinate via Flickr Creative Commons

Photo by macinate via Flickr Creative Commons

Imagine you are walking through the woods and you see a small dog. You think the dog is cute and you approach the dog, wanting to pet it. It suddenly snarls and tries to bite you. The dog no longer seems cute and you may feel some fear and anger. As the wind blows, the leaves on the ground are carried away and you see the dog has one of its legs caught in a trap. Now, you feel compassion for the dog. You know it became aggressive because it is in pain and suffering. (I also wrote about this story in the piece, Leaving Judgement Behind.) You go from being angry, to this poor thing.

I pause and get that in some way my leg is in the trap. The thing I’m judging is coming from a place of pain. Then I soften and I can be present with feelings  and offer kindness to myself. I’m able to loosen the grip and arrive more fully at that sense of who I am when I’m not trapped in the trance.

Tami: I want to tell people about this tool of RAIN that you are known for. Will you explain it?

Tara: When we’re stuck in the trance,  we may have a vague sense that we are there, but it’s so hard to get out that state. We get reactive and we stir things up more. So this acronym of RAIN is this easy to remember handle. When we’re caught in the trance of unworthiness, we can say to ourself, “OK, just pause.”

R, is to recognize what’s going on. All those thoughts of unworthiness are going on right here.

A stands for allow it to be there. We don’t try to get away from what’s going on. We deepen the pause.

I  is for investigate. We investigate with kindness. We bring a gentle attention to what’s going on. This is where we start loosening the grip. For example, when I turn on myself for being “the sick person” I sink below the feelings– I get under the story line– and I realize I have this core belief that if I’m this bad at being sick, I’ll never wake up and be free…I’ll never be enlightened. I can really feel the fear in the body.

N stands for not-identified with the unworthy self. It sounds like a dry concept, but it’s very freeing and liberating.

So RAIN is a way to detangle the trance. And it really comes down to a mindful awareness with kindness.

Tami: In classic Buddhist teaching we are taught that we are not this solid self that we think we are. How do you understand this paradox that we have to accept and be kind to ourself, when there may not even be a self there?

images-3Tara: I make a translation and think of it that what we are accepting is the life that’s right here. In actuality, what we are accepting is this feeling, this hurt, this sadness, this fear, this anxiety, this whatever… We are embracing the lived experience. What happens is that when we do this, the sense of the separate self dissolves anyway. All of us are doing this together. We’re all doing this project of embracing the life that’s right here–it’s pleasantness, it’s unpleasantness, and in doing so, we get the liberating realization that we are way beyond any story we might’ve told ourselves.

Read Part One of Tara’s interview.

 

Waking Up from the Trance of Unworthiness

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I am loving this Sounds True audio/video series on self-acceptance. For those who learn better by reading, here is rough transcript of the session with Tara Brach, Ph.D. I watched on one computer, paused it as I went, and dictated into my phone. I am breaking it into two posts, as it got a little long. You can still listen to this interview online here.

Tara’s first book Radical Acceptance helped me so much on a personal level, and I frequently recommended it to my clients over the years. Her newest book is called True Refuge: Finding Peace and Freedom in Your Own Awakened Heart. I have already read it once, and I highly recommend it.

In this episode, Tami Simon speaks with Tara Brach, PhD, clinical psychologist and founder of the Insight Meditation Community of Washington. Tara has been practicing and teaching meditation since 1975 and has led Buddhist meditation retreats at centers throughout North America. Her audio programs with Sounds True include Radical Self-Acceptance: A Buddhist Guide to Freeing Yourself from Shame and Finding True Refuge: Meditations for Difficult Times

Tami: What was happening inside of you, and in your teaching, that got you in touch with this idea, this need for radical self-acceptance?

Tara: I realized that my deepest suffering was a sense of not being enough, and when it was very bad, even a sense of self-aversion. I saw it in my students and clients.

I believe that the sense of not being enough is the most pervasive suffering in our society.

I had a friend in college who was reading “Learning to Be Your Own Best Friend” and I thought,  “Oh my gosh, I am the furthest thing from that.” And it was even more than that—it was that I didn’t trust myself.

We don’t recognize what I call “the trance of unworthiness”–how much we are trapped in the sense of falling short. And usually it’s on every front in some way. It’s a background noise that’s always saying, “How am I doing now?” Usually we find there’s a gap in how we think we should be and our moment-to-moment awareness. In that gap, we feel like we are always not okay.

noname-1A palliative caregiver told me that the number one grief of the dying is that they didn’t live true to themselves. They lived according to the expectations of others, but not the truth of their own hearts. At the end, there was the sense that, “I didn’t live this life true to who I am.”

If I did a show of hands and asked how many people speak unkindly to themselves, every hand would go up. But I think what we don’t realize is the overall sense we have that, “Something is wrong with me,” and how it pervades our day. It contracts everything. It’s a deep feeling of being flawed and deficient. It’s a trance that imprisons our moments in a way that we’re not aware of.

Tami: What do you think wakes people up from this trance?

Tara: The suffering. For example, if you’re in a relationship and you realize “I can’t really be close to anyone.” If someone got to know me, they’d reject me.

The pain is a wake up to explore how we begin to stop the war against ourselves.

So it’s the suffering that starts as the wake up.

Tami: How do we learn to trust ourselves?

Let me give an example. A woman came up after a class and told me that she didn’t deserve to accept herself because she was not being a good parent to her five-year-old. She was yelling at her all the time and being critical. It’s true, her behavior wasn’t ideal. But I asked the woman, “Do you love your daughter?” She said, “Of course, I wouldn’t be so upset if I didn’t love her.” Then spend some time getting in touch with that feeling of loving your daughter, I told her. That you can trust. (Editorial note: I believe it was implied in the way Tara described the story that eventually radical self-acceptance gives way toward aligning your behavior with what is in your heart.)

We can’t trust our ego self. It is unreliable, out-of-control, striving, and afraid. A true sense of trust comes from connecting with the deeper part of our self, and that takes paying attention.

noname-4Often the pathway to acceptance comes from pausing when we feel unworthy. Training in learning to pause when you feel the suffering is critical. Victor Frankl said, “Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. So the first step is to pause.

Next, you have to deepen attention–to get underneath the thoughts and determine what is going on in the body and in the heart.

You have to bring awareness to just how painful it is. I call it the sense of “Ouch!”

It’s helpful to put your hand on your heart. All you need is the intention to be kind to that place of suffering. You can’t manufacture feeling kind, but you can say, “I want to be able to be gentle to this place that feels so bad.” Then there’s a shift. The shift is a move from the unworthy self to a compassionate presence that is witnessing the unworthy self.

In the past decade I have had bouts of sickness that have been very humbling. I can feel irritable and self-centered, and then I start not liking myself for being a “bad sick person”. I think I’m not being spiritual in how I’m being sick. The Buddha called it the second arrow. The first arrow is being feeling sick, and then the second arrow is feeling unworthy because I’m judging myself for not being a good sick person.

In part two, Tara talks about how she deals with her own feelings of unworthiness, the importance of conscious community, and how to use the tool called RAIN.